Mysterious Spirit of the Past Haunts the Dalai Lama

In 1976, the current Dalai Lama made a startling announcement banning his followers from seeking propitiation of a certain Buddhist deity, namely the one called Dorjé Shukden. While relatively unknown to Westerners, this has created a rift in the Tibetan community, most of whom are in exile around the world as a result of the Chinese take-over of Tibet many years ago. The reasoning behind this announcement was to prevent the very thing it seems to have created, Sectarian division within the ranks of his Tibetan community at large. While most of this does not play on the radar of most Americans, there is an interesting and mysterious story behind it that spans centuries and reaches far into the last vestiges of the Mongol Empire.

This story started in Tibet during the chaos and upheaval of early 1600's Tibet, during a civil war in which the Mongols ended up winning. The 4th Dalai Lama had died shortly before and a search for a successor had been outlawed by the winning side. This search was undertaken in secret, and two small boys were located who seemed to fit the requirements to serve as the re-incarnated leader.

One of these boys, Drakpa Gyeltsen, seemed to encompass more of the previous leader's nature than the other. However, he was not picked, but later he did assume the role of another famous individual within the monastic world, but held no leadership authority. The other child became the famous Fifth Dalai Lama, known for uniting the Buddhist Monasteries, and driving the Mongol Empire out of Tibet.

In time, Drakpa Gyeltsen proved himself a much more capable and charismatic leader, rivalling the fame and power of the Dalai Lama, who eventually saw him as a threat. Many of Drakpa Gyeltsen's followers believed him to be the true Dalai Lama, and tensions rose accordingly. As tensions rose, so did the threats and harrassment.

Drakpa Gyeltsen challenged the Dalai Lama to a verbal debate one day, and walked away the winner, taking with him a small ceremonial cloth he won as a wager in the debate. He was later found dead with this cloth stuffed down his throat. Several different stories exist, and nobody really knows what truly happened.

A few of these stories involve a combination of political intrigue, jealousy, and a link to a large family inheritance. Most of the other's imply that the monk, sick of constant harrassment and assassination attempts, killed himself as part of a strange revenge ritual he perpetrated upon his enemies. The real truth will probably never be known, having been lost to the winds of history.

What is known is that soon after his death, the Dalai Lama and his court began to complain of visitations by an aggressive spirit or ghost. They believed it to be the spirit of the deceased monk, returned to exact revenge from beyond the grave. Several exorcisms were attempted, including one where the exorcist allowed himself to be possessed by the spirit and threw himself into a bonfire. As none of the these attempts were sucessful, the Dalai Lama assumed the spirit he was dealing with was no mere ghost. He later proclaimed that he had made peace with the spirit and identified it as Dorjé Shukden, saying it was to be the new protector deity of their sect.

In the intervening years, this spirit became a central figure in the "Yellowhat" sect that the Dalai Lama is a part of, eventually becoming one of the "wrathful" deities that protects the Dharma and keeps the teachings pure. In fact, stories abound of the violent end met by many of those within the Yellowhat's when their Dharmic practices became tainted by teachings from other sects. As a "worldly" deity, Dorje Shukden is said to be able to influence events and possess individuals to enable his intentions to see fruition, and to protect the Gelugpa(Yellowhat) sect. He seems a rather dangerous entity for such a peaceful and pacifist religious order.

Now, jump ahead to the early 21st Century, if you will. In Dharmasala, the seat of the Tibetan government in exile, at least three ritualistic murders have taken place involving individuals with a high standing in the Buddhist Gelugpa "Yellowhats" organization. Who commited these crimes has never been solved. Many within the sect speculate that this entity was involved in some way, and the true killers will never be found.

While this story embodies much myth and legend, it also leaves a lot of mystery in the process. The future of the Tibetan Government in exile, and even that of the Dalai Lama himself reads like a Shakesperean curse. Even the Dalai Lama himself admits he will probably be the last of his line. Is it possible that this monk from the 1600's is still exacting his revenge upon the descendants of those who killed him?

The Strangeness of Bees...

For thousands of years, man has held a very close relationship with the honeybee. It is the only known insect that can be "tamed" or domesticated by man. Over the years, many strange beliefs and customs have developed due to this close relationship.

It was believed, in order to maximize their output and keep the bees happy and productive, they had to be included as part of the family. Any event, no matter how large or small, must be "told to the bees". Anything traumatic that might disrupt the harmony of the hive, like a birth, or death in the family, required special measures to be taken. A funeral called for the placement of a piece of Funeral Cake and wine in the hive after they were informed of the sad news. This event also called for giving the bees a formal handwritten invitation to the funeral, lest they take offense and decide to stop making honey, or die out completely.

The bees themself, were seen as the epitomy of a harmonious family relationship, and served as role models for mankind. They have been seen by many cultures as being the reincarnated spirits of past ancestors, and the vessels of long dead souls as they travel to re-birth. They have mystical ties to a plethora of ancient deities, one of the oldest being the ancient Egyptian goddess Ma'at, who symbolised universal harmony and justice. She is often portrayed wearing a necklace shaped like a honeybee. The honey was also used in the Egyptian Embalming rituals. In ancient Greece, the meade from their honey was called the "Nectar of the Gods" and used in strange rituals to the god Dionysis. And in Rome, the goddess Mellona was said to be the incarnation of the hive spirit.

Whatever they may be to us, they have become an integral part of our survival. In these days of "gassing the hive" honey production, where the entire hive is killed off at the end of the production cycle, is it any wonder that we have been affected by such niceties as Colony Collapse Disorder and that bee numbers are now dwindling.

Man's relationship with this insect has shown that we both share the same fate. As they go, so do we.

Siren of the French Broad

Among the rocks east of Asheville, North Carolina, lives the Lorelei of the French Broad River. This stream—the Tselica of the Indians—contains in its upper reaches many pools where the rapid water whirls and deepens, and where the traveller likes to pause in the heats of afternoon and drink and bathe. Here, from the time when the Cherokees occupied the country, has lived the siren, and if one who is weary and downcast sits beside the stream or utters a wish to rest in it, he becomes conscious of a soft and exquisite music blending with the plash of the wave.

Looking down in surprise he sees—at first faintly, then with distinctness—the form of a beautiful woman, with hair streaming like moss and dark eyes looking into his, luring him with a power he cannot resist. His breath grows short, his gaze is fixed, mechanically he rises, steps to the brink, and lurches forward into the river. The arms that catch him are slimy and cold as serpents; the face that stares into his is a grinning skull. A loud, chattering laugh rings through the wilderness, and all is still again.

Another excerpt from Myths and Legends...